How to Live History

I returned home last night from the party held in memory of Blake Hayes in Cherry Valley, New York. This post is a bit unusual in that it’s written for colleagues in the museum field, the line of work to which Blake dedicated his life—especially for members of the Association for Living History, Farm, and Agricultural Museums (ALHFAM).

I met Blake at ALHFAM’s annual conference in 1986. We got married and were together 15 years before we moved on personally, but we remained engaged professionally and as friends. (Don’t worry, Blake and his wife Lorraine and me and my husband Tony all get along!)

His memorial party was an amazing event, with his friends from childhood, high school and college, his immediate family, adopted family, extended family (I think there were even in-laws of in-laws there!), “ex-family” (still regarded as family), professional colleagues, neighbors, local and regional friends, kids who grew up around him and brought their own kids, ALHFAM colleagues, Jell-O shots (which no one understood except the ALHFAMers), pets, meats, and music.

I heard Katie Boardman, one of Blake’s partners at the Cherry Valley Group, say that the comments and tributes to Blake “broke the ALHFAM-L,” a professional listserv normally used for questions and comments about museum matters. I think they also broke Facebook. After not checking my inbox for three days, I discovered literally hundreds of unread emails, nearly all Facebook notifications, ALHFAM-L summaries or personal messages about Blake.

This electronic outpouring, however, made me realize that as much of a tech enthusiast as he was, Blake didn’t need social media. He was social in the old-fashioned way—in person. He met, called, welcomed, taught, partied, shared time and stories, food and drink. Even when he was arguing his point of view passionately, it wasn’t personal. Even when he couldn’t type or walk any more, he talked. As his family reported, it was when he stopped talking that they knew the end was near.

Almost the only thing he didn’t share widely was news of his illness.

While we miss and remember and treasure all of our departed ALHFAM colleagues, I think it was Blake’s extremely social nature and long-term, deep commitment to ALHFAM that has made him so profoundly missed by all of us. Wherever Blake was, the party was. But when the party was over, valuable teaching and learning and doing occurred, informed and enhanced by personal relationships. Blake’s life is a reminder that opinionated doesn’t have to mean obnoxious.

As Dr. Takuji Doi, a long-departed ALHFAM colleague from Japan, once said after observing the flow of the annual meeting: “The difference between Japan and America: In Japan, make big decision, get drunk. In America, get drunk, make big decision!”

We need to continue to tell all of ALHFAM’s stories, the jokes, and the memories. And as much as possible we need to do it in person. There is no real substitute that can perpetuate our history. Maintaining the folklore of this organization and of your sites depends on you.

So go to your regional meetings, or those of other regions. Attend the annual conference whenever you can. Show up for your local history-related events. Gather with colleagues after hours for meals. Do it in memory of all our dearly departed, do it for yourself, and do it for the next generation.

Telling stories is, after all, the essence of history.

I recently came across something that, to me at least, seems to embody Blake’s professional and personal philosophy. It’s the last paragraph of Will and Ariel Durant’s book, The Lessons of History, published in 1968 (the year Blake graduated from high school).

To those of us who study history not merely as a warning reminder of man’s follies and crimes, but also as an encouraging remembrance of generative souls, the past ceases to be a depressing chamber of horrors; it becomes a celestial city, a spacious county of the mind, wherein a thousand saints, statesmen, inventors, scientists, poets, artists, musicians, lovers, and philosophers still live and speak, teach and carve and sing. The historian will not mourn because he can see no meaning in human existence except that which man puts into it; let it be our pride that we ourselves may put meaning into our lives, and sometimes a significance that transcends death. If a man is fortunate he will, before he dies, gather up as much as he can of his civilized heritage and transmit it to his children. And to his final breath he will be grateful for this inexhaustible legacy, knowing that it is our nourishing mother and our lasting life.

May Blake live long in that spacious country of our minds, building and organizing, cooking and joking, helping and sharing. With much love always, ms

(Thanks to Eileen Hook for this great 2013 photo of Blake going Full Woodstock at ALHFAM!)

 

Judging Straightness

This summer I was asked to judge how straight people were. But it’s not what you think.

I was a judge in a plowing competition—plowing the old-fashioned way, with horses. A straight furrow is a point of pride with expert plowboys and plowgirls (or ploughboys and ploughgirls, for those who prefer the British variants).

It’s not that I have any particular skill in plowing, but the annual ALHFAM plowing competition was short a judge. (ALHFAM is the Association for Living History, Farm, and Agricultural Museums.) When the chief judge, Bob Powell of the Highland Folk Museum in Scotland, asked me to help out, he said it was because I won the novice class a few years ago, and the next year—by virtue of having participated one time—got bumped up to the expert, or “fine” plowing class and took third place.

I reminded him that it had been a low-turnout year.

Nonetheless, I agreed to judge mostly because I hoped to extract bribes in the form of cold liquids. After all, we were in Farmer’s Branch, Texas in the scorching summer of 2012.

Da Judge

Why did I wear boots on a 100 degree day? I’m not from Texas!

We had three judges: one looking for consistent depth, one assessing style, and this humble plowgirl judging straightness. Keeping the plow going straight isn’t straightforward, pun intended. Changes in the soil, such as impacted areas or patches of clay, can turn the point, as can obstacles such as rocks. And it’s a little like backing up a trailer or piloting a boat with an outboard motor—you turn the opposite the direction you want to move. With a plow it’s more of a lean than a turn, but the concept is similar.

One contestant wore a dress, perhaps in a misguided attempt to sway the style judge. But the rules committee declared that attire—including the presence or absence of manly footwear—was not to be evaluated. And yes, we’ve had people plow barefoot before.

The more experience competitors have, the less instruction they receive from the plowing coach. All contestants were ably assisted by Bonnie and Max, a pair of Percheron draft horses, and Ken Murray who handled the reins and talked to his team. True experts working with their own teams can handle both the plow and the reins, but thankfully Ken wasn’t part of the competition.

When we got to the banquet where the awards were to be given, I found out that everyone got free cold beer, so all bribes were off. I introduced the ceremony with a little ditty I’d penned on the bus, sung to the tune of “The Star Spangled Banner.” Several ALHFAM members have asked for the lyrics. Why, I’m not sure. But here they are:

Oh say can you plow
When you do not know how?
While the judges hold court
And the horses are snorting?

The broad beam and bright share
Taken up on a dare,
While the road apples dropped
Were so bountifully steaming.

Yes the horse runs on grass!
No don’t look at his ass!
Keep your eyes on the dirt,
Best to not wear a skirt.

Oh say does that furrow
Look deep straight and true?
If it is, you win your class,
If it’s not, blame the ass!

One of the Canadian ALHFAM members asked me if it was disrespectful to appropriate the tune from our national anthem in this manner. I told him no, given that the tune started out as an English song celebrating wine, love, and poetry. Why can’t we celebrate beer, horses, and manure?

But in case some of you think I’m not sufficiently respecting America and/or plowing, here’s a poem written by Kentucky poet and author Jesse Stuart. It was published in 1934 in a collection of sonnets titled Man with a Bull Tongue Plow. He lived near where my mother grew up in eastern Kentucky, and near where my mom’s relatives (and my mom, when she was young) worked tobacco with mules for decades. Somewhere I have photos of one of my mom’s cousins in the tobacco with his mule team in 1977. If I can find them I’ll post them.

This is sonnet 10.

Hot summer days and we toil in the fields,
We hoe and plow tobacco, corn and cane,
We walk barefooted on mulch in the fields
Until the mulch is made mud by the rain,
When loose earth packs by rain we hoe again,
And when weeds grow we cut the weeds again.
Beneath the sun we watch the drifting skies,
We lift our hoes and look with sweat-dimmed eyes.
We watch the lazy drifting, drifting skies—
Tobacco leaves are pretty in the wind,
When all the weeds are cut around the stalks
And plows have cleaned the weeds well from the balks.
Tobacco plants are pretty in the wind—
Oh, prettier plants are harder now to find.
–Jesse Stuart

(Thanks to Derrick Birdsall for his photos, and for hosting a great conference.)